Today at Mass, the Seventh Sunday After Pentecost, was one of my favourite Gospel readings, Matthew 7:15-21:
At that time, Jesus said to His disciples: [15] Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
[16] By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? [17] Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit. [18] A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. [19] Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire. [20] Wherefore by their fruits you shall know them.
[21] Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
This reading is so very apt in today's Church, with heresy and perversion everywhere. Right up to the highest levels of the Church.
Indeed, ever since Vatican II, has the fruits of that Council manifested.
Here is a great summary from the late Michael Davies, who I was privileged to meet many years ago and who was such a faithful son of the Church. The following is from the Appendix to his work "Liturgical Time Bombs" which can be purchased from Amazon. It is important and sobering reading.
The Incredible Shrinking Church In England and Wales
The most evident characteristic of the Catholic Church in England and Wales is that it is shrinking at an incredible rate into what must be termed a state of terminal decline. The official Catholic Directory documents a steady increase in every important aspect of Catholic life until the mid-sixties: then the decline sets in. The figures for marriages and baptisms are not simply alarming, but disastrous. In 1944 there were 30,946 marriages, by 1964 the figure had risen to 45,592-----but by 1999 it had plunged to 13,814, well under half the figure for 1944. The figures for baptisms for the same years are 71,604 (1944), 137,673 (1964), and 63,158 (1999). With fewer children born to Catholic couples each year, the number of marriages must inevitably continue to decline, with even fewer children born-----and so on. Nor can it be presumed that even half the children who are baptized will be practicing their Faith by the time they reach their teens. An examination of the figures for a typical diocese indicates that less than half the children who are baptized are confirmed, and a report in The Universe as long ago as 1990 gave an estimate of only 11% of young Catholics practicing their Faith when they leave high school.
Apart from marriages and baptisms, Mass attendance is the most accurate guide to the vitality of the Catholic community. The figure has plunged from 2,114,219 in 1966 to 1,041,728 in 1999 and is still falling at a rate of about 32,000 a year.
In 1944, 178 priests were ordained; in 1964, 230; and in 1999 only 43-----and in the same year 121 priests died.
In 1985, twenty years after the Second Vatican Council, bishops from all over the world assembled in Rome to assess the impact of the Council. This gave them the opportunity to admit that their implementation of it had been disastrous, and that drastic measures must be taken to give the Faith a viable future in First World countries.
Cardinal Basil Hume of Westminster insisted, on behalf of the bishops of England and Wales, that there must be no turning back from the policies they had adopted to implement the Council. A report in The Universe of December 13, 1985 informed us that the Synod had adopted Cardinal Hume's position without a single dissenting voice. The final sentence of this report must be described as ironically prophetic: "In the meantime the people of God have a firm mandate to further Exodus along the route mapped out by the Second Vatican Council." Change the upper case "E" of Exodus to a lower case "e," exodus, and this is precisely what has happened-----and the exodus will continue until Catholicism in England and Wales vanishes into oblivion within thirty years, if not sooner. Without a Divine intervention, the "Second Spring" of the Catholic Faith in England predicted by Cardinal Newman (1801-1890) will end in the bleakest of winters.
The Incredible Shrinking Church In the United States
In March 2003 there was published in St. Louis what is certainly the most important statistical survey of the Church in the United States since Vatican II: Index of Leading Catholic Indicators: The Church Since Vatican II, by Kenneth C. Jones. 1 It provides meticulously documented statistics on every aspect of Catholic life subject to statistical verification, and it is illustrated with graphs which depict in a dramatic visual manner the catastrophic collapse of Catholic life in the United States since the Council. With the publication of this book, no rational person could disagree with Father Louis Bouyer that, "Unless we are blind, we must even state bluntly that what we see looks less like the hoped-for regeneration of Catholicism than its accelerated decomposition." 2
Mr. Jones has given me his permission to quote from the introduction to his book, but before doing so, I must quote: from a news story in the March 23, 2003 issue of the London Universe. Under the headline "En SuiteMonastery," it reports: "A former Irish Carmelite monastery is expected to
be turned into a country-club style hotel after its sale to a property developer. The Carmelite order had shut their house in Castle Martyr, Cork, last year after 73 years because of the downfall in vocations." This is but one of thousands of similar examples of the actual, as opposed to the fantasy, fruits of Vatican II. On page 100 of Mr. Jones' book there is a graph revealing that the number of Carmelite seminarians in the United States has decreased from 545 in 1965 to 46 in 2000-----a decline of 92 percent. This figure seems positively healthy when compared with the graph on page 99, relating to the La Salette Fathers, which reveals a decline in the number of seminarians for the same period from 552 to just 1. Figures and graphs for every major religious order are set out in the book, and it would be hard to disagree with Mr. Jones that "The religious orders will soon be virtually non-existent in the United States." In the introduction to his book he writes:
When Pope John XXIII opened the Second Vatican Council in 1962, the Catholic Church in America was in the midst of an unprecedented period of growth. Bishops were ordaining record numbers of priests and building scores of seminaries to handle the surge in vocations. Young women by the thousands gave up lives of comfort for the austerity of the convent. These nuns taught millions of students in the huge system of parochial and private schools.
The ranks of Catholics swelled as parents brought in their babies for Baptism and adult converts flocked to the Church. Lines outside the confessionals were long, and by some estimates three quarters of the faithful went to Mass every Sunday. Given this favorable state of affairs, some Catholics wondered at the time whether an ecumenical council was opportune-----don't rock the boat, they said.
The Holy Father chided these people in his opening speech to the Council: "We feel we must disagree with those prophets of gloom who are always forecasting disaster, as though the end of the world were at hand." Forty years later the end has not arrived. But we are now facing the disaster.
Even some in the Vatican have recognized it. Cardinal Joseph Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, said: "Certainly the results [of Vatican II] seem cruelly opposed to the expectations of everyone, beginning with those of Pope John XXIII and then of Pope Paul VI . . . "
Since Cardinal Ratzinger made these remarks in 1984, the crisis in the Church has accelerated. In every area that is statistically verifiable-----for example, the number of priests, seminarians, priestless parishes, nuns, Mass attendance, converts and annulments-----the "process of decadence" is apparent.
I have gathered these statistics in the Index of Leading Catholic Indicators because the magnitude of the emergency is unknown to many. Beyond a vague understanding of a "vocations crisis," both the faithful and the general public have no idea how bad things have been since the close of the Second Vatican Council in 1965. Here are some of the stark facts:
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Priests. After skyrocketing from about 27,000 in 1930 to 58,000 in 1965, the number of priests in the United States dropped to 45,000 in 2002. By 2020,3 there will be about 31,000 priests-----and only 15,000 will be under the age of 70. Right now there are more priests aged 80 to 84 than there 1 are aged 30 to 34.
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Ordinations. In 1965 there were 1,575 ordinations to the priesthood, in 2002 there were 450, a decline of 350 percent. Taking into account ordinations, deaths and departures, in 1965 there was a net gain of 725 priests. In 1998, there was a net loss of 810.
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Priestless parishes. About 1 percent of parishes, 549, were without a resident priest in 1965. In 2002 there were 2,928 priestless parishes, about 15 percent of U.S. parishes. By 2020, a quarter of all parishes, 4,656, will have no priest.
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Seminarians. Between 1965 and 2002, the number of seminarians dropped from 49,000 to 4,700-----a 90 percent decrease. Without any students, seminaries across the country have been sold or shuttered. There were 596 seminaries in 1965, and only 200 in 2002.
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Sisters. 180,000 sisters were the backbone of the Catholic education and health systems in 1965. In 2002, there were 75,000 sisters, with an average age of 68. By 2020, the number of sisters will drop to 40,000-----and of these, only 21,000 will be aged 70 or under. In 1965, 104,000 sisters were teaching, while in 2002 there were only 8,200 teachers.
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Brothers. The number of professed brothers decreased from about 12,000 in 1965 to 5,700 in 2002, with a further drop to 3,100 projected for 2020.
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Religious Orders. The religious orders will soon be virtually non-existent in the United States. For example, in 1965 there were 5,277 Jesuit priests and 3,559 seminarians; in 2000 there were 3,172 priests and 38 seminarians. There were 2,534 OFM Franciscan priests and 2,251 seminarians in 1965; in 2000 there were 1,492 priests and 60 seminarians. There were 2,434 Christian Brothers in 1965 and 912 seminarians; in 2000 there were 959 Brothers and 7 seminarians. There were 1,148 Redemptorist priests in 1965 and 1,128 seminarians; in 2000 there were 349 priests and 24 seminarians. Every major religious order in the United States mirrors these statistics.
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High Schools. Between 1965 and 2002 the number of diocesan high schools fell from 1,566 to 786. At the same time the number of students dropped from almost 700,000 to 386,000.
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Parochial Grade Schools. There were 10,503 parochial grade schools in 1965 and 6,623 in 2002. The number of students went from 4.5 million to 1.9 million.
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Sacramental Life. In 1965 there were 1.3 million infant baptisms; in 2002 there were 1 million. (In the same period the number of Catholics in the United States rose from 45 million to 65 million.) In 1965 there were 126,000 adult baptisms-----converts-----in 2002 there were 80,000. In 1965 there were 352,000 Catholic marriages, in 2002 there were 256,000. In 1965 there were 338 annulments, in 2002 there were 50,000.
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Mass attendance. A 1958 Gallup poll reported that 74 percent of Catholics went to Sunday Mass in 1958. A 1994 University of Notre Dame study found that the attendance rate was 26.6 percent. A more recent study by Fordham University professor James Lothian concluded that 65 percent of Catholics went to Sunday Mass in 1965, while the rate dropped to 25 percent in 2000.
The decline in Mass attendance highlights another significant fact; fewer and fewer people who call themselves Catholic actually follow Church rules or accept Church doctrine. For example, a 1999 poll by the National Catholic Reporter shows that 77 percent believe a person can be a
good Catholic without going to Mass every Sunday, 65 percent believe good Catholics can divorce and remarry, and 53 percent believe Catholics can have abortions and remain in good standing. Only 10 percent of lay religion teachers accept Church teaching on artificial birth control, according to a 2000 University of Notre Dame poll. And a New York Times/CBS poll revealed that 70 percent of Catholics age 18-44 believe the Eucharist is merely a "symbolic reminder" of Jesus.
It is the same incredible shrinking Church in Australia. Declining Mass attendance, and rampant erroneous belief. Modernism triumphant.
I grew up in the liturgical and heretical horrors of the 1970s. The dark side of the PRESTAGS era. There were glimmers (brief and limited) of sunshine under Pope St John Paul II and Benedict XVI. However any hope of a restoration has faded with the resignation of Benedict XVI and the installation of the St Gallen Mafia's Pope, supported by the Lavender Mafia.
The lightening strike on the day Pope Benedict announced his resignation has turned out to be symbolic. Since then, the accellerator is down and the destruction of what remains of the Church is underway.
I don't think the Church has had such perversion and moral corruption at the highest levels for 500 years. I don't think the Church has had such heresy and doctrinal corruption for 1,700 years.
And now both together.
There are two really good books that describe what has happened to the Church, with each book still managing to encourage hope.
A history of the plot, largely successful, to infiltrate the Church and the consequences is Taylor Marshall's "Infiltration, The Plot to Destroy the Church from Within". Available on Amazon. I have just finished reading this book.
Another book is Michael Voris' "Resistance, Fighting the Devil Within". Also on Amazon. I'm reading this book now.
Here are some extracts from the forward to Michael Voris' book. Spot on.
Whatever happens, we are each called to remain faithful.
And Christ has won the victory and nothing can change that.
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